January 14, 2010
January 14, 2010
Japan- Love it or leave it! Does the old redneck adage hold any water?
I think it might.
OK- Today's entry is not about English teaching or universities but I hope you'll let me indulge in a little socio-political discourse anyway.
I think we've all come across NJs who are so unrelentingly and persistently negative about Japan, with the badmouthing becoming so predictable and boring that we can't help but wonder, yes I'll say it out loud: WHY DO YOU STAY HERE? After all, I can't imagine many of us are refugees, who can't return to our countries of origin for fear of losing our lives. And we are not usually so destitute or neglected that we are economically forced to endure (Yes- I am talking about English-teaching types here). OK- some have been assigned to Japan by a company but those 'sentences' are usually temporary. I also can't imagine too many such people would be reading this blog.
Does this then mean that the choice to stay here forces us to be non-critical, appreciative of whatever Japan puts in our paths? Obviously not. But I certainly think there is an heirarchy for complaining- that is, some bases and motivations for critique are more legitimate than others.
So then, what exactly are my criteria for legimiately carping about Japan?
First, the legitimacy of a complaint has to be connected to how much one has invested in this country. So, greater complaint legitimacy resides in the following order:
1. Citizens- those who have gone through the naturalization process have the greatest right to present their beefs. They've made the ultimate investment in the country. Score a 10/10 for griping privileges.
2. Permanent residents- they have also made their intentions of full participation in this society known. Their beefs may not carry the same pure weight as that of a citizen but they have still made a notable investment.
3. Other NJ tax payers- These people either haven't yet or don't wish to make the same commitment to this society that the above two categories show. But as tax payers and participants in this society they have some legitimacy in complaining, although it cannot- and should not- resonate as much as that of a citizen's.
Running parallel to the above are those who can answer 'Yes' to the following questions:
1. Do you have children who are Japanese, and especially, do you intend to have them grow up in Japan? OK- That's an investment. Give yourself some legitimacy points.
2. Is your spouse Japanese? Ditto- but not quite as big an investment as with the kids.
3. Are you a land, house, or business owner? Yes.You have legitimate interests too. Give yourself some carping kudos.
Of course, you will generally find that those with the greatest 'citizenship' commitment to Japan are those who have the family, business, land/house cards to play as well.
But wait, there's more...
What is the scope of your critique? If you are, say, a land owner and you want to moan about land reform practices or deed titling in Japan the fact that the content of your beef and your investment match adds more credibility to your rhetoric. But if your scope is a critique of ALL OF JAPAN, INCLUDING EVERY INSITUTION AND THE PEOPLE THEREIN, then you're just bitchin'. OK- This might be acceptable in a bar or some such place where a certain whining quotient is a given but don't expect it to carry any social or political clout. Don't whine when 'nothing is done' about it.
Next- what's the motivation for your complaints? Is it truly out of concern for 'building a better Japanese nation'? OK let's be VERY careful here (tangential rant warning)--
If this is your motivation I will argue that this is the mandate of the citizen first and foremost and those with immediate family as citizens close behind. But for others who take this line let me raise the missionary, neo-colonial charge- and this applies in particular to pasty-faced, melanin-challenged Westerners like me. Listen up- how do you think it looks when folks like us presume to be 'saving' other nations by demanding the establishment of attitudes, institutions, and values that only had validity 'back home'? "Look Japan, we want to lead you on the path to light and righteousness which we know of, for we have seen its shining virtue back in Flin Flon, Manitoba". A bit patronizing n'est ce pas?
Imagine, if you will, some VietNamese people in Australia saying that they are protesting Australian human rights to 'help Australia become a fully modern nation'. And imagine that this notion of saving Australia and changing it into a fully modern nation consists largely of telling Australians that they should have more VietNamese values, that they should adopt more progressive VietNamese traditions and institutions. Add to this the fact that most of these protestors have not taken out Australian citizenship, nor do they plan to. Pile on top of that a hypothetical in which many of the whingers have little or no English ability or understanding of Australian society or history- or that they get most of their alleged insights from dubious internet websites written in VietNamese.
So, people who want to think of their complaints as somehow being beneficial to Japan, that you are gracing this country with your noble spirit of opposition, that your protests operate under the banner of personal largesse, think again. (rant concluded)
The above applies of course to those who say they don't want to leave Japan, but to 'change' it. I mean, if someone married to a Japanese calls for reform of the koseki system, this kind of call for change seems reasonable. But to 'change Japan' as a whole, as in alter the very fabric and foundations of this society? Uh no. (Prepare for tangential rant #2)
This is for you, Mr/Mrs 'I want to change Japan': When you first chose to come to Japan (and for 99% of us it was a choice) were you not aware that Japan was not a Western country? That the society was based upon certain principles and values that were, shall we say, less familiar to us? And wasn't this in fact part of the attraction? That you were truly living somewhere else and not in a facsimile of Adelaide, Milton Keynes, or Columbus? If so, why would you want Japan to become 'not Japan'? Did you not expect that as a visible minority (don't play PC games with this term please, you know what I mean) you would be marked as different- positively AND negatively (just as you will be in most of the non-Western world)? Did you not expect to be thought of- and even think of yourself as- an outsider? If not, why didn't you do your homework before you came?
Now- does my little rant above excuse those occasional cases of out and out hostility and exclusionism that we all know of and perhaps have faced? No. But the NJ who claims he/she wants to 'change Japan' is talking about reforming the very country they have chosen to live in, not just how to deal with the occasional bigot or ignoramus (I suppose some may feel that ignorance and bigotry are systemic here, a wholesale national violation of 'human rights', and is therefore endemic to the populace at large- such attitudes usually reveal more about the speaker/writer's own prejudices rather than 'human rights' issues per se).
Anyway, don't you think that most Japanese would find this attitude at best arrogant, and at worst, threatening? Hell, I do. Sure as eggs is eggs, I wouldn't want Japan to suddenly change into Vancouver- East. Because, with warts and all, I chose to live in THIS society and within THIS culture. Now that doesn't make me an Uncle Tom or a willing punching bag. There are some things that I think could be improved here and in my small, grass roots way I can and do work for change in those narrow areas (especially those which I'm knowledgeable about and have a vested interest in) but I'm not on a God-given mission to 'change the country', especially into a version of what I left behind.
(rant #2 finished)
(Back to the main script)
You also lose credibility points if your motivation is smugness or sanctimony. Let's face it some people just love, in fact make a virtual cottage industry of, telling others how wrong and backwards they are. Such people actively hope for, actually go out of their way, to try and induce racism or ignorance in others so that they can them triumphantly claim 'victim' moral highground. These are the kind of people who are trying very hard to get offended, to find fault as a matter of course, and then interpret it in the worst possible way. This way they can feel justified when they put their hands on their hips and shout 'xenophobe' (which apparently is supposed to shock the alleged xenophobes into becoming tolerant, accepting people). Yeah, right, sure.
You also lose brownie points if you are doing nothing about whatever you find so objectionable. And, damn it, too many people conflate whining or bitching with showing concern, with 'activism'. As if those who don't chime in with the bashing are apathetic or tacitly accepting the status quo.
OK. Visible in-your-face protest might fall under the rubric of 'doing something' but here again we are subject to the legitimacy criteria I've outlined above. Is your critique focused or just a verbal volley of spittle launched at Japan en masse? Are you doing it mainly to point the smug finger of accusation at 'them'? Have you invested enough in this society, or that aspect of Japan that your objection addresses, to make your protest relevant?
There's more to consider. Is your oppositional rhetoric based upon sufficient knowledge regarding the background to the situation you are questioning? Or is it just a sophomoric knee-jerk riposte against Japan Inc. (or the comic-book villain-style 'Team Japan')? Can you read and speak the language sufficiently to make a well-founded, informed claim? If so- kudos. Your claim has a stronger foundation. Are you familiar with the background to, and the wide-ranging function(s) of, the object of your wrath? If it becomes apparent to Japanese associates that you aren't you will obviously lose legitimacy points.
And guess what. At that point, if J or NJs start thinking, "If you don't like it here, why don't you leave?" it will be because you've actually lent credence to that old redneck adage.